•Given all the “liberal-tarian” moaning over at the
BleedingHeartLibertarians site about how the rest of us benighted libertarians
need to think more about “white privilege” and the like, presumably they think programs
like one suggesting white students be made to wear wristbands that mark them
(by race) as beneficiaries of “privilege” are something we should
encourage.
One would like to think that even kids can see through political indoctrination to some extent.
•So it’s useful to have things like Joel Agee’s Twelve Years: An American Boyhood in East Germany to show us (in this case)
the extent to which even in a totalitarian country, political indoctrination
ends up having less impact on teenagers’ lives than their nervous interest in
the opposite sex, their pursuit of music and cheap thrills, competitiveness,
and bullying. (The book was recommended
to me by Katherine Taylor, herself the author of the memoir-like novel Rules
for Saying Goodbye.)
As I tweeted recently, my own schooldays exposure to East
Germany came about one year before that country ceased to exist, as two
visiting East German students assured an audience of dutifully attentive,
left-leaning Brown
students that the U.S. was inferior to their own country due to our lack of
socialized medicine and omnipresent security surveillance. Now their country’s gone and ours looks just
a bit more like theirs did, but I’m not sure who the winners and losers are in
that shuffle.
On the bright side, east-Germans (now in the regional rather
than national sense) provide a semi-outsider perspective within the larger
German nation – a bit like Hispanic comedians in the U.S. – so that we get installation and performance artists like Sindy Butz doing shows in Europe and
the U.S., promoting wearable ceramic devices of use to people of all political
persuasions, and meeting me on the subway from Williamsburg a couple years
ago.
(See her, support her, read about her – and if you need
still more intellectual stimulation, join
me tonight at 7pm at Public Assembly in Williamsburg to see Lefty Leibowitz and
others lecture about “Diseases” as part of his ongoing series of Empiricist
League lectures.)
•Speaking of failed utopias, it’s probably just as well for
my political purposes that plans for a BioShock movie are dead. It’s nice the game creators cared enough
about libertarianism to satirize it, but the world is probably slightly better
off without a movie that would have suggested, in effect, that Ayn Rand and seasteading lead to dystopian monster-fighting.
•In 1948, though, East Germany was still very much a going
concern, and Joel Agee, eight year-old biological son of Pulitzer-winning
American author James Agee, went with his mother to live with his stepfather,
prize-winning East German author Bodo Uhse.
It wasn’t all secret police and fear, either, in part
because
young Joel still thought like a typical troublemaking boy from anywhere
in the world, with his foremost concern being sex:
I was impatient, and
willing to settle for any profane substitution.
I bunched blankets and pillows and sheets into a rudimentary but at
least tangible effigy of a recumbent woman, indented and puffed her out in the
appropriate places, insinuated myself in the sheath I had prepared between her
spread thighs, and abandoned myself to passion.
In no time at all, her form, tenuous to begin with, had reverted to
chaos.
One gets the impression it didn’t really take that much
effort to distract the populace (of all ages) from the socialist catechisms
they were supposed to be imbibing.
Easter was still celebrated, rock n’ roll music from the West was
listened to with enthusiasm (when a delighted Joel heard Chuck Berry on the
radio for the first time, “That’s when the evil virus infected my soul, and
what an exhilarating disease it was”), and earnest Communist Bodo Uhse was
easily discombobulated by Joel’s innocent, youthful questions such as whether
the East German government’s special reluctance to let high-paid professionals
such as doctors migrate to the West logically implied that some people are more
valuable than others.
Still, Joel was sincerely Communist as a child, and you
can’t really blame him when even a skeptical viewing of the evening news
yielded sights such as the anti-Communist rebels in Hungary in 1956 delighting in abusing the bodies of Communist fighters they’d slain (“Thank God for the
Soviet tanks,” thought young Joel). It’s
worth keeping in mind that a little savagery goes a long way in the other
side’s propaganda efforts (Abu Ghraib, etc., etc.).
Still, even Bodo suffered crises of political faith, and he
was not alone:
A neighbor who had
written one of the most famous of the many heroic odes to Stalin declared in a
fit of self-loathing that what
he wished to be more than anything was a lumberjack in some remote country
like Norway. Very shortly after that, he
was introduced to a Norwegian lumberjack who wanted nothing more than to leave
his backwoods existence and be a poet engaged in the battles of the day.
Simply being a laggard and hooky-player was enough to get
Joel condemned by a student/teacher council at one point for infecting “the
student body with the virus of bourgeois individualism and the kind of
provocative behavior we have witnessed today.”
Meanwhile, sneaky adult friends of his parents played Monopoly on the
sly after a set was sent by his maternal grandfather back in the U.S., and they
wondered about life in the West, growing increasingly cynical.
But Joel focused on the non-political, had a brief but cute
formative romance with a traveling Indian girl, and in time decided to become a
writer. His stepfather’s affair with an
East German woman became the occasion for Joel and his mother to move back to
the U.S. – after she opened up to him like never before with bittersweet
reminiscences about her youth and the house full of tamed mice she shared with
James Agee in New Jersey.
And though there is (as I write this) no Joel Agee Wikipedia page yet, my
curiosity about his current activities led to his personal website, where this familiar two-minute videoclip
explains what he’s up to today and leaves no doubt which nation’s popular
culture won in the end.
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